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Chapter 10: The Opulence of the Absolute

Bg 10.8
TEXT 8
aham sarvasya prabhavo
mattah sarvam pravartate
iti matva bhajante mam
budha bhava-samanvitah
SYNONYMS
aham—I; sarvasya—of all; prabhavah—source of generation; mattah—from Me; sarvam—everything; pravartate—emanates; iti—thus; matva—knowing; bhajante—becomes devoted; mam—unto Me; budhah—learned; bhava-samanvitah—with great attention.
TRANSLATION
I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.
PURPORT
A learned scholar who has studied the Vedas perfectly and has information from authorities like Lord Caitanya and who knows how to apply these teachings can understand that Krsna is the origin of everything in both the material and spiritual worlds, and because he knows this perfectly he becomes firmly fixed in the devotional service of the Supreme Lord. He can never be deviated by any amount of nonsensical commentaries or by fools. All Vedic literature agrees that Krsna is the source of Brahma, Siva and all other demigods. In the Atharva-veda it is said, "yo brahmanam vidadhati: purvam yo vai vedams ca gapayati sma krsnah." "It was Krsna who in the beginning instructed Brahma in Vedic knowledge and who disseminated Vedic knowledge in the past." Then again it is said, "atha puruso ha vai narayano 'kamayata prajah srjeya ity upakramya." "Then the Supreme Personality Narayana desired to create living entities." Again it is said:
narayanad brahma jayate, narayanad prajapatih prajayate, narayanad indro jayate, narayanad astau vasavo jayante, narayanad ekadasa rudra jayante, narayanad dvadasadityah.
"From Narayana, Brahma is born, and from Narayana, the patriarchs are also born. From Narayana, Indra is born, from Narayana the eight Vasus are born, from Narayana the eleven Rudras are born, from Narayana the twelve Adityas are born."
It is said in the same Vedas: brahmanyo devaki-putrah: "The son of Devaki, Krsna, is the Supreme Personality." Then it is said:
eko vai narayana asin na brahma na isano napo nagni samau neme
dyav-aprthivi na naksatrani na suryah sa ekaki na ramate tasya
dhyanantah sthasya yatra chandogaih kriyamanastakadi-samjnaka
stuti-stomah stomam ucyate.
"In the beginning of the creation there was only the Supreme Personality Narayana. There was no Brahma, no Siva, no fire, no moon, no stars in the sky, no sun. There was only Krsna, who creates all and enjoys all."
In the many Puranas it is said that Lord Siva was born from the highest, the Supreme Lord Krsna, and the Vedas say that it is the Supreme Lord, the creator of Brahma and Siva, who is to be worshiped. In the Moksa-dharma Krsna also says, prajapatim ca rudram capy aham eva srjami vai tau hi mam na vijanito mama maya-vimohitau. "The patriarchs, Siva and others are created by Me, though they do not know that they are created by Me because they are deluded by My illusory energy." In Varaha Purana it is also said, narayanah paro devas tasmaj jatas caturmukhah tasmad rudro 'bhavad devah sa ca sarvajnatam gatah. "Narayana is the Supreme Personality of Godhead, and from Him Brahma was born, from whom Siva was born."
Lord Krsna is the source of all generations, and He is called the most efficient cause of everything. He says that because "everything is born of Me, I am the original source of all. Everything is under Me; no one is above Me." There is no supreme controller other than Krsna. One who understands Krsna in such a way from a bona fide spiritual master and from Vedic literature, who engages all his energy in Krsna consciousness, becomes a truly learned man. In comparison to him, all others, who do not know Krsna properly, are but fools. Only a fool would consider Krsna to be an ordinary man. A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness.

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Copyright (c) 1972 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada